Psalms 72:20
The prayers of David the son of Jesse are ended.
Psalm 72:20
This closing line marks a deliberate literary brake in the Book of Psalms. Psalm 72 is traditionally attributed to David or linked to Solomon’s reign, envisioning a ruler who embodies wisdom, justice, and righteous leadership that blesses the vulnerable. The final verse, “The prayers of David the son of Jesse are ended,” signals a deliberate transition: the collection returns to its liturgical function rather than continuing with new psalms or a personal prayer. In the Hebrew text, the phrase is concise and almost abrupt, underscoring a boundary between the king’s blessing-laden vision and the psalter’s ongoing, communal worship.
Historically, many psalters close with doxologies or doxological refrains. Here, the aging or naming of David evokes prophetic memory—reminding readers that the prayers and hopes expressed in the psalms are anchored in a faithfulness that spans generations. Culturally, the “end” of prayers does not mean nonexistence of prayer; it signals a shift from individual or royal petition to communal, ongoing praise. The verse invites readers to notice that the Psalter’s prayers are not finite in efficacy; they are models for continued prayer across leaders and times.
This verse foregrounds the Psalms as a living prayer book, not a closed archive. It highlights that biblical prayers—though penned in specific moments—are intended to nourish ongoing petition, worship, and trust. The reference to David, Israel’s idealized king and exemplar of covenant faithfulness, reinforces the idea that righteous leadership is tethered to prayer. It also points to a gracious continuity: even as a single prayer is marked as “ended,” the faithful community continues to lift its concerns to God, trusting that God’s ears remain open beyond any human author. In a broader sense, it reminds readers that the psalter is a communal resource—prayers from David become patterns for the church across generations.
When a personal or communal season of prayer feels “ended,” it can be a cue to shift gears rather than stop praying. Use this as a reminder that prayers in Scripture serve as templates: trust, petition, worship, lament, and praise become ongoing rhythms. For example, a pastor’s closing sermon or a leader’s retirement doesn’t end the prayers of the people; it redirects energy toward sustaining mission and care. Families can adopt a practice of prayer that continues beyond specific petitions—daily gratitude, weekly intercession, and yearly covenant commitments modeled after David’s faithfulness. Practically, you can create a simple liturgy: a moment of confession, a corporate petition for justice and mercy, and a time to praise God for answered prayers, with a plan to revisit requests periodically. The verse invites perseverance in prayer, even when human voices fade.
Cross-References: Psalm 3:8; Psalm 28:9; Psalm 65:2; Psalm 119:76; Hebrews 13:15