Psalms 139:21
Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
Psalms 139:21
This verse sits within a psalm that moves from intimate praise of God’s intimate knowledge and presence (verses 1–18) to a shocking and honest appeal about those who oppose God. The psalmist, likely David, acknowledges God’s all-seeing nature and then expresses a strong emotional reaction toward God’s enemies. The phrase “Do not I hate them, O LORD, that hate thee?” is not a casual personal vendetta; it is a confession of alignment with God’s holiness. In the ancient Near Eastern world, enemies were often shaped by religious and political rivalries. Hating what God hates—oppression, violence, idolatry—was considered righteous indignation, not merely personal prejudice. Yet the psalmist’s tone also preserves a reflexive piety: even as he voices anger toward adversaries, he places his trust in God’s ultimate justice rather than taking vengeance himself. The passage teaches that loyalty to God’s character rightly informs emotional responses to evil. It also surfaces the tension between righteous anger at sin and the call to love one’s enemies, inviting readers to examine the motives that underlie their grievances.
This verse foregrounds the moral seriousness with which God views evil and those who oppose Him. It affirms that hatred for what opposes God is not inherently sinful when it aligns with God’s own holiness and justice. Theologically, it helps believers distinguish personal offense from vengeful bitterness; proper hatred of evil can become a catalyst for righteous action, not a license for cruelty. The verse also challenges the reader to consider allegiance: to hate what God hates is to honor God’s sovereignty and righteousness. It raises the question of how to react when confronted with systemic injustice, deception, or violence—do we oppose such evils with a submission to God’s justice, while remaining accountable to love and mercy as modeled by Christ? The tension between righteous anger and mercy is a lifelong theological discipline.
Think of workplaces or communities where corruption or bullying thrives. This verse invites you to name evil clearly and oppose it in constructive ways—through truth-telling, solidarity with the vulnerable, and lawful, ethical action—without surrendering personal temper or becoming consumed with hatred. It also speaks to online life: when we encounter misinformation or vitriol that harms others, we can choose to condemn the sin while avoiding dehumanizing language toward people who propagate it. Practical steps: identify the behavior you oppose, not the person; set boundaries; seek justice through appropriate channels; pray for both courage and discernment to respond in ways that reflect God’s holiness. The verse invites us to align our emotions with God’s standards, letting righteous indignation fuel restorative action rather than retaliation.
Cross-References: Psalm 5:5; Psalm 11:5; Proverbs 24:19–20; Romans 12:14–21; 1 John 3:15