Luke 23:8
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Luke 23:8
Luke 23:8 sits within the tension-filled prelude to Jesus’ crucifixion, a sequence saturated with political theater. Herod Antipas governed Galilee and Perea, and his curiosity about Jesus reveals a political-religious dynamic at work. Word had spread of a miracle-working healer and teacher, and Herod had long wanted to meet Jesus “a long season.” This tension isn’t mere curiosity; it reflects a ruler hungry for spectacle, validation, and political leverage. In Luke’s Gospel, Herod represents worldly power seeking to control or manipulate spiritual events for entertainment or political gain. The chief priests and scribes have already condemned Jesus in their own courtroom; now Jesus is brought before Herod, not as a captive to be judged in a legal sense, but as a moral and political symbol to be entertained or appeased. The scene also foreshadows the collaboration between Herod and Pilate in a divided, fragile authority, each seeking to appease the crowd while avoiding personal loss. The phrase “exceeding glad” highlights Herod’s expectation of a miracle, which would enable him to display power or credence in his court, contrasting with Jesus’ humble, mission-oriented silence.
Herod’s eagerness to see Jesus and Jesus’ silent dignity underscore important theological themes: the incongruity between human spectacle and divine truth, and the sovereignty of Christ over popularity and power. Jesus’ refusal to perform a miracle on demand emphasizes that miracles are not rudimentary performative acts for manipulation but revelations of God’s redemptive purposes. Luke points to the rejection of Jesus by those who seek worldly signs rather than discipleship. Herod’s fascination exposes the emptiness of secular curiosity when it lacks a longing for repentance and faith. Theologically, the moment anticipates Jesus’ ultimate submission to the Father’s will, even when it means humiliation. It also foreshadows the cross as the true unveiling of God’s glory—no spectacle here, but a costly path of obedience.
We can learn from this encounter by recognizing the difference between genuine spiritual hunger and mere sensationalism. Like Herod, we may crave signs, status, or validation from power players rather than seeking the truth that requires surrender. Practical takeaways: bring questions to God with humility, not as a performance to coerce God. When God doesn’t meet our expectations of “miracle now,” we follow Jesus in steady trust, not manipulation. Consider pastors or churches who seek attention through dramatic displays; true faith seeks transformation, not spectacle. In your own life, ask: where am I seeking excitement or applause more than truth and obedience? Let Jesus’ silent integrity challenge you to trust God’s timing, even when there’s no dramatic miracle to show. Relationships, work, or personal pain can become zones where trust, not spectacle, grows maturity.
Cross-References: Matthew 12:38-39; John 6:26-27; 1 Corinthians 1:22-25; Luke 9:22-27; 2 Corinthians 4:4-6