Jeremiah 46:25
The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:
JEREMIAH 46:25
This oracle targets Egypt, described as “the multitude of No,” with Pharaoh, Egypt’s kings, and their gods under divine scrutiny. In Jeremiah’s time, Egypt loomed as a major geopolitical player, a traditional rival to Babylon, and a source of alliance or influence for many nations, including Judah at various points. The phrasing “the multitude of No” evokes Egypt’s self-identity and grandeur (No, or Memphian power), while naming its gods and kings signals a critique not only of political power but of the religious framework that supported it. The broader context shows judgment pronounced on nations that stand in opposition to Israel or rely on their own schemes rather than on the Lord. Yet the promise is not purely punitive; it exposes the futility of trusting in idols and foreign powers and prefigures the eventual realization that God’s sovereignty governs the fate of nations. This section sits within a complex dialogue about Babylon’s rise and Egypt’s complicity, inviting Israel to reorient its trust toward Yahweh.
Theologically, this verse proclaims the supremacy of the Lord over all nations, deities, and political strategies. It asserts that Egypt’s resistance or attachment to its own gods cannot shield it from divine judgment. The punishment of both the “multitude of No” and the gods they worship makes a clear claim: God’s authority transcends human religious systems and imperial power. The verse also reinforces the moral order of history—nations are accountable before God for their actions, especially toward his people. Yet embedded in the judgment is a reminder of covenantal fidelity: God’s correction of Egypt is not the end of the story for his people, but part of the larger arc toward restoration when his purposes prevail.
For modern readers, this is a nudge to examine where we place our ultimate security. Do we trust in political alliances, military power, or cultural idols to secure our future? The text invites discernment about what shapes our decisions: do we lean on wealth, status, or national pride, or do we seek God’s wisdom first? Practically, cultivate humility before the Lord in times of geopolitical anxiety, refuse to equate national strength with virtue, and practice trusting God through prayer and faithful living. In personal life, consider the “gods” you might be tempted to rely on—approval from friends, career security, or consumer wealth—and re-center them under God’s lordship. This verse can spark a posture of worship that acknowledges God’s sovereignty over every sphere, including politics and culture.
Cross-References: Isaiah 31:1; Psalm 33:16-17; Habakkuk 2:18-20; Jeremiah 25:12-14; Psalm 2:1-4