Exodus 37:8
One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
EXODUS 37:8
Here the text emphasizes the placement and construction of the cherubim on the mercy seat, describing the two ends of the mercy seat having cherubim. The phrase “one cherub on the end on this side, and another cherub on the end on that side” reinforces symmetry and balance in sacred design. The cherubim are not generic symbols; they are specialized, crafted figures that frame the divine throne. The instruction to place them “on the two ends thereof” underscores their role as guardians and mediators of divine presence. This builds on the concept that worship of the true God occurs within carefully commanded boundaries and through divinely appointed means. The artistry mirrors the perfection of the Creator and the seriousness with which the Israelites were to treat the sanctuary. It also echoes the cosmic geography of God’s throne—central, exalted, and surrounded by beings who live in continual worship.
The symmetrical placement of the cherubim signals order, intentional design, and the holiness of God dwelt among His people. The cherubim function as attendants around the divine throne, signaling that approach to God is not casual but under divine governance. This imagery foreshadows the New Testament understanding of Jesus as the perfect mediator who reconciles humanity to God, and the believer’s access to the Father through one Spirit (Hebrews 4:16). The cherubim symbolize God’s protective presence and His desire to dwell with His people, yet within the boundaries of sacred worship. Theologically, it ties divine kingship, atonement, and worship together—God’s throne is a place of mercy, justice, and intimate relationship.
For modern readers, the verse invites reflection on how we approach God:
- Worship with intentional structure—prayer, confession, Scripture, praise—not merely sentiment.
- Recognize that Jesus is the mediator who grants access to the Father (Hebrews 4:14-16).
- Create personal and communal spaces that honor God’s holiness—quiet time, worship nights, or liturgical rhythms.
- Respect sacred spaces and practices as pointers to a larger reality: God’s presence with His people.
Practical example: set a weekly “sanctuary moment” where you pause from daily noise, read a Psalm, and silently confess a sin, then thank God for His mercy.
Cross-References: Hebrews 9:5; Genesis 3:24; Psalm 99:1; Revelation 4:6-8; Colossians 1:15