Exodus 35:2
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
EXODUS 35:2
Exodus 35:2 prescribes a rhythm of work and rest: six days for ordinary labor, and the seventh day as a holy Sabbath of rest “to the LORD.” The severity of the punishment for work on the Sabbath—death in the text—reflects ancient Israel’s emphasis on sacred time as constitutive of identity. The Sabbath is not merely a day off but a covenant sign, a declaration that life ultimately rests in God’s sovereignty and mercy. The verse situates work and worship within a holistic vision: human labor serves God, not merely personal or national achievement. The Sabbath becomes a countercultural witness against the idol of constant productivity and control.
The Sabbath embodies creation theology (God rested on the seventh day) and covenant theology (rest as worship of the Creator). It shapes personhood—resting from striving to trust in God’s provision. It also highlights social justice aspects: Sabbath limits exploitation, especially of laborers and outsiders, and invites a rhythm that sustains community. The verse foreshadows Jesus’s teaching on the Sabbath as a day of mercy and the Kingdom’s present reality (Luke 4:16–21).
Practical steps:
- Establish a weekly Sabbath pattern that genuinely rests in God, not merely a break from chores.
- Reevaluate workaholic habits: what would Sabbath rest require for you (time with family, worship, unplugging from screens)?
- Create communal Sabbath practices: shared meals, worship, reflection, or service that serves the community.
- Guard rest as a spiritual discipline that deepens trust in God’s provision.
Cross-References: Exodus 20:8–11; Isaiah 58:13–14; Mark 2:27–28; Hebrews 4:9–11