2 Chronicles Chapter 30

At a Glance

  • 2 Chronicles 30 portrays a national invitation to celebrate Passover, a grand moment of communal repentance and unified worship after years of neglect.
  • Historical & Literary Context.
  • The passage sits within Chronicles’ larger pattern of temple-centered reform and purging of non-Yahwistic practices.
  • - Covenant renewal through liturgy: Passover as the center of communal repentance and identity.
  • - Inclusive invitation: exhorting distant tribes to return and participate in worship.

Chapter Overview

2 Chronicles 30 portrays a national invitation to celebrate Passover, a grand moment of communal repentance and unified worship after years of neglect. Hezekiah’s reform program expands beyond Jerusalem; he sends messages to all Israel and Judah inviting them to come to Jerusalem for the Passover in the second month, addressing the prior lapse where conditions prevented the festival’s proper celebration. The chapter emphasizes flexibility and mercy: the king, princes, and the assembly decide to adjust the calendar to accommodate priests who were not yet sanctified, and the people who were scattered across the land. The king’s proclamation spreads widely—from Beersheba to Dan—urging a return to the God of Abraham, Isaac, and Israel, and warning against stubbornness that led to desolation. Though the invitation is extended, not all respond in zeal; some stumble, yet a significant movement begins. The chapter highlights communal repentance as a dynamic process rather than a single event: the Passover becomes a litmus test for the nation’s fidelity and a sign of God’s gracious willingness to relent, if the people return.

Historical & Literary Context

The passage sits within Chronicles’ larger pattern of temple-centered reform and purging of non-Yahwistic practices. The Passover, deeply rooted in the Law of Moses, is recentered as a unifying national rite. Chronicles uses this episode to illustrate how kings’ reforms are realized through communal participation in the sanctuary and adherence to ritual statute. The genre blends political narrative with liturgical instruction, showing how leadership shapes spiritual revival. The act of sending heralds across the land and inviting exiles to return reflects Chronicles’ emphasis on the inclusive, reforming power of worship in rebuilding the people of God.

Key Themes

- Covenant renewal through liturgy: Passover as the center of communal repentance and identity.

- Inclusive invitation: exhorting distant tribes to return and participate in worship.

- Flexibility in practice: adjusting the calendar to honor God when the proper conditions arise.

- The power of proclamation: the king’s letters as instruments of repentance and reconciliation.

- God’s gracious patience: the possibility of mercy for a wayward people when they respond to invitation and reform.

Modern Application

This chapter offers a model for churches and communities today: spiritual renewal often begins with invitation, hospitality, and practical steps to restore worship. It encourages leaders to extend gracious welcome to those who have drifted or were marginalized, recognizing that God’s mercy invites broader participation in sacred life. It also shows the importance of communal accountability—celebrating rituals that anchor memory and identity (like Passover) helps modern communities trace their story, roots, and responsibilities. The emphasis on adjusting circumstances to accommodate worship reminds believers that faithfulness sometimes requires pragmatism and creativity—realigning schedules, leadership, and resources to prioritize God’s directives. Finally, the chapter invites personal and collective repentance—returning to the God who is compassionate and slow to anger.

Cross-References: Exodus 12; 2 Chronicles 29-31; Deuteronomy 16

Recommended Personas: Jesus (hospitality and invitation), Jeremiah (calling the people back to covenant), Esther (risk and bold outreach)

Chapter Text

1

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

2

For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

3

For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.

4

And the thing pleased the king and all the congregation.

5

So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

6

So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.

7

And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.

8

Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.

9

For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

10

So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

11

Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

12

Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

13

And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

14

And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

15

Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

16

And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.

17

For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.

18

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

19

That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.

20

And the LORD hearkened to Hezekiah, and healed the people.

21

And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.

22

And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.

23

And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.

24

For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

25

And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.

26

So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

27

Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

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